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critical race theory
Women yell at police officers during a protest against desegregation at William Franz Elementary School in New Orleans, Louisiana. Credit: Bettman/Getty Images

Conservative legislators across the country are passing laws to ban books and courses that espouse critical race theory — scholarship born in the 1970s that examines the role that racism plays in our daily lives. For instance, the Idaho House of Representatives passed a higher ed bill based on some lawmakers’ beliefs that critical race theory and similar work “exacerbate and inflame divisions on the basis of sex, race, ethnicity, religion, color, national origin, or other criteria in ways contrary to the unity of the nation and the well-being of the state of Idaho and its citizens.”

You’d think that after the white supremacists defiled the halls of the Capitol on January 6, policymakers would be compelled to uproot clear and present sources of racial division. After four years of Trump falsely equating white supremacists with activists fighting for racial justice, you’d also think policymakers would see critical race theory as a way to make sense of systemic racism in the U.S. But, alas, racists find a way to use what should be teachable moments as a twisted opportunity to perpetuate their worldview.

A culture built upon a false racial hierarchy can only be maintained through lies, force and duplicity — all of which are on full display in the asinine attempts to ban critical race theory. Those who are threatened by any systemic analysis of racism and its underpinnings reveal exactly where they stand on white supremacy. 

The reasons this country is literally divided are clear to any reasonable person: slavery, Jim Crow segregation, housing and education discrimination, a biased criminal justice system and feckless conservative lawmakers who are desperate to find an equivalent to a system of white supremacy.

Related: Black and Brown boys don’t need to learn ‘grit,’ they need schools to stop being racist

Critical race theory is a theoretical framework that helps scholars identify and respond to institutionalized racism, particularly as it is codified in law and public policy. This approach originated in the 1970s with scholars like Derrick Bell, the first tenured Black law professor at Harvard Law. More recently, scholars such as Kimberlé Crenshaw have developed concepts like intersectionality,  an analytical tool that helps us recognize how various marginalized social identities can overlap, leading to distinct forms of discrimination. Critical race theory scholars emphasize that race is socially constructed, that cultural assumptions and stereotypes condition how we understand and respond to others via these racialized constructions, and that these racialized cultural dynamics shape and are then reinforced by the structures of law, business, and policy in ways that often disadvantage or harm marginalized groups and individuals. 

The reasons this country is literally divided are clear to any reasonable person

Critical race theory didn’t make Black people critical of white supremacy, racism did. Our ability to create theories and write books — on critical theory or any subject — is a reflection of our rising power in this country. Critical race theorists reflect the analytic reasoning of the enslaved, those subjected to housing and employment discrimination, and basically any person who can see how inequitably privileges and burdens are distributed in the country.

Health policy researcher Ahmed Ali recently tweeted, “If Black children are old enough to experience racism, then other children are old enough to learn about critical race theory.” As long as there is racism, there will be Black people finding ways to understand and dismantle it.

So if you don’t want critical race theory to exist, stop being racist.

Related:  Rewrite the history textbooks, or the white supremacist violence will continue

What lawmakers and pundits are really saying when they urge a prohibition on critical race theory is that they don’t want Black people to question second-class status. Disparagers of critical race theory don’t want us to expose our oppressors as a group of fraudulent, duplicitous and dangerous psychopaths who are backed by equally debased policy.

Texas Lt. Gov. Dan Patrick, who wants to ban “woke philosophies” in schools said, “Texans reject critical race theory and other so-called ‘woke’ philosophies that maintain that one race or sex is inherently superior to another race or sex or that any individual, by virtue of his or her race or sex, is inherently racist, sexist or oppressive.”

Patrick is purposefully misleading his constituents about the purpose of critical race theory to keep them confused and maintain the very systems of oppression he purports to be against. Remember, this is the same state in which the chairman of the Texas State Board of Education has said he believes the earth to be 6,000 years old and that human beings walked with dinosaurs. It is also the same state in which that board voted to replace the word “slave trade” in the state standards with “Atlantic triangular trade.” (The board ultimately decided on the term “trans-Atlantic slave trade.)*

These critical race theory detractors are oblivious to the ironic result of their efforts to ban critical race theory: They are making it more popular than ever.  I learned about critical race theory in grad school along with plenty of other sociological concepts that have since faded away. While I certainly used it as a lens to analyze public policy, for the most part it was stuck in the proverbial ivory tower within a few departments here and there, away from mainstream conversations.

The conservative campaign against critical race theory has finally liberated the concept from academia. The internet has made Bell’s “Faces at the Bottom of the Well”accessible to anyone. Meantime, four out of the 15 top books on the New York Times nonfiction best seller list are about race and racism in America — not including the two memoirs by Michelle and Barack Obama.

The “debate” over critical race theory is another remarkable piece of evidence that intellectualism and racism can’t co-exist: anti-racists and thinking people are one and the same.

This story about critical race theory was produced by The Hechinger Report, a nonprofit, independent news organization focused on inequality and innovation in education. Sign up for Hechinger’s newsletter.

*Correction and clarification: This column has been updated to include the term the Texas State Board of Education sought to replace and the one it ultimately included in the standards.

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  1. I don’t support critical race theory because I know what it actually means see my sisters were born in the 70s I was born in the 80s and I’m the last survivor. We grew up hearing this crap we were slaves and didn’t even realize it we believed we deserved all the torture dealt we believed it was normal because society told us that wasn’t reality we somehow were the oppresors. We never got freedom unlike our owners we don’t have any legal rights we don’t matter and we know it. We have watched the world hide stories like ours stories of today’s slaves who are majority white children owned, sold, traded and bought by racist black and spanish men 70% of us slaves today are minority owned only 7% of our cases ever go to court our owners get released they get more rights, support and aid than we do. We lose our rights we spend a lifetime being discriminated against for what happened to us and for our skin color nobody can fight for us or admit the truth it would be racist and everytime we speak up we get shut up and threatened or attacked. My kids quit school because of critical race theory showing them that they like me and my sisters never stood a chance. That’s why I can’t support it because I know it’s just criminal supremacy blaming others for their own evil selfishness.

  2. You know that according to CRT white people can’t just stop being racist. They can only give over all power to the people they are oppressing, because they can’t escape their ingrained racism even if they try.

  3. I think there is a bit a straw-man argument here. I can’t speak for every misinformed person espousing opinions on critical race theory, but I can speak for myself. The problem with critical race theory isn’t even about race, it is about capitalism. CRT, an offshoot of the basis critical theory, is an examination from a contrarian point of view examining how political and social structures are established and maintained. The origination meant to move societies toward Marxism and away from capitalism. Clearly CRT can’t get away from this as much of the teaching is Marxist in nature. That is the objection. Most proponents of CRT either don’t know this or don’t want to admit it…and I understand why. They would lose supporters. It is completely acceptable to use a contrarian mental exercise to examine societal and political structures and create theories to define how and why things are the way they are. It is totally different to use race as a trojan horse to try to force in Marxism. CRT is exactly that…a theory, and one that has evolved many times because reality doesn’t match what is predicted by the theory. Let’s be honest at least.

  4. Actually,
    According to critical race theory, even if a white person stopped being racist, they would still be racist because they have to “try” not to be racist and they are only trying to be non-racist in order to look good to others, which is inherently racist.

    Quote (citation below)
    “The second feature, sometimes called “interest convergence” or material determinism, adds a further dimension. Because racism advances the interests of both white elites (materially) and working-class people (psychically), large segments of society have little incentive to eradicate it. Consider, for example, Derrick Bell’s shocking proposal (discussed in a later chapter) that Brown v. Board of Education—considered a great triumph of civil rights litigation—may have resulted more from the self-interest of elite whites than a desire to help blacks. (p. 7)

    It isn’t hard to see how paranoid and cynical this idea is, but it’s also horrible when you pause to consider some of its implications. Take the demand that also comes from Critical Race Theory that everyone should be an anti-racist. This sounds good on the surface but is horrible underneath. If someone with “racial privilege” (including white, Asian, Hispanic, Arab, Indian, and lighter-skinned black people) decides to become an anti-racist in accordance with this request, the Interest-Convergence Thesis would say they only did so to make themselves look good, protect themselves from criticism, or to avoid confronting their own racism. This isn’t a fringe idea or possible gap in the concept, either. The academic literature on “whiteness studies” is filled with this notion, including book-length treatments by academic scholars, for example one titled Good White People that was published in 2018 by the State University of New York Press.

    The Interest-Convergence Thesis makes it literally impossible for anyone with any racial privilege (again, as outlined by Critical Race Theory) to do anything right because anything they do right must also have been self-interested. If Critical Race Theory makes a demand of people with any form of racial privilege and they comply, they just make themselves more complicit in “racism” as Critical Race Theory sees it. By giving people no way out, Critical Race Theory becomes deeply manipulative and unable to be satisfied in its lists of demands.”

  5. What a terribly fallacious article. It’s almost as if the author doesn’t know himself the actual propositions of CRT.

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